Jyotish: how to strengthen and harmonize the sixth chakra

Jyotish: how to strengthen and harmonize the sixth chakra

Published 13.01.2024 | By Йосиф

Jyotish: how to strengthen and harmonize the sixth chakra (Ajna)?

This is the third eye, which is located just above the eyebrow and is called ajna (agya). It is blue in color and is responsible for the vision of reality, intelligence, intuition, receiving and transmitting knowledge. In men, this chakra is passive and rotates to the left in a healthy state, while in women it is active and rotates to the right.

Signs of a weak or malfunctioning sixth chakra:

Weak intelligence, stupidity, lack of wisdom;

Lack of insight and sensitivity of mind;

Inability to see causes and effects;

Misunderstanding of the laws of the universe;

Reluctance to engage in self-development;

Materialism;

Lack of understanding of the meaning of life;

Focus on the negative aspects of reality;

Pessimism;

Depression.

The sixth chakra is ruled by the Moon and the Sun. The zodiac signs associated with this chakra are Cancer and Leo. By the quality and position of the Moon and the Sun in the horoscope and by which planets are in the signs of Cancer and Leo, one can determine the potential and quality of the functioning of ajna. Jupiter, when located in this chakra, can reach its maximum strength.

Methods of strengthening and harmonizing Ajna:

Development of intelligence;

Gaining knowledge from realized teachers;

Study of Vedic scriptures;

Practice of self-knowledge;

Study of the laws of the universe;

Communication with wise people;

Repetition of mantras and prayers;

Meditation on benign or spiritual images;

Learn to focus on your strengths rather than your weaknesses.

The period of special influence of this chakra is the age from 36 to 42 years. At this age, as a rule, a person finally develops a way of seeing reality. Vedic scriptures highlight many ways of seeing the world. For example, kathina is a vision of reality when what a person sees around him brings him dissatisfaction, and he projects all his dissatisfaction onto others, blaming them for his problems and treating them cruelly and insensitively. Or, Sandra – when a person sees how others achieve success through their efforts and the belief that success is the result of active activity is strengthened in him. Ushna is a vision through the prism of envy, sukshma is a vision of subtle reality, Mrida is a vision based on a feeling of love for all living beings, and so on. There are twenty main ways of seeing the world in total.

The highest degree of development of ajna is clairvoyance. Clairvoyance means seeing things as they are, without the fog of illusion. Clairvoyance is achieved exclusively through purification of consciousness. The principle of purity must be manifested in everything. Excessive sleep reduces clairvoyance, so in the morning it is important to get out of sleep correctly: get up before sunrise and take a full bath (you cannot use soap with animal fat). The sight of a person’s naked body reduces clear vision, so bathing should be done in a gamcha (a piece of cloth like a towel that covers the private areas). The house should always be clean and tidy. Every morning you need to cleanse your mind with mantras, prayer and reading scriptures. It is auspicious to light natural incense and have images of God or holy people in the house.

Ajna is the meditation center of consciousness. What we focus our attention on is what we attract into our lives. If we constantly look at the shortcomings of other people, then these shortcomings will manifest themselves in us, and if we constantly focus on the negative, then all this negativity will be attracted into our lives. Therefore, it is very important to meditate on pure objects and holy people in order to attract exclusively purity and holiness into your life.

D. Afonichev

https://nashaplaneta.su/blog/dzhjotish_kak_usilit_i_garmonizovat_shestuju_chakru_adzhnu/2024-01-11-53918

P.S. Do you notice the fanatical dogma following – I do not recommend it to anyone. This is an indicator of low self-esteem and a desire to be right/just so as not to sin (fear), so he does not allow himself an opinion. It is these rules that open the third eye, but there is also a fifth, which is in the middle of the forehead. It develops with spiritual aspirations without special striving for clairvoyance. And there is a seventh eye – at the top of the forehead – when real, not imaginary, spiritual mastery is achieved. Yosif Yorgov