Koot Hoomi: The Path of Light

Published 09.01.2024 | By Йосиф

Koot Hoomi: The Path of Light. The path of balance. The Pilgrim’s Path

Contact: architect

Ch.: Hello, teacher. Please introduce yourself.

Teacher: I am Koot Hoomi. I don’t really need an introduction. You can say that I am widely known in narrow circles (Smiles).

Ch.: You and I came up with an interesting topic about the fragmentation of oversouls. I would like to talk about it in more detail and publish our conversation.

KH: As you already know, God is one, and nothing is separate from God. Even if a person seems to be separated from the rest of the world, this is an illusion of separation. Even if he doesn’t want to have anything in common with someone, there is always something in common between two souls, since at the global level they are part of a single whole.

Everything came from God and will return to God. Nothing is ever truly separated from the One, since the complete separation of any living being from the community means its death. A particle of God tirelessly flows through connections from one person to another, from one world to another, from one oversoul to another. This process is similar to the mixing of water in the ocean: there are cold and warm currents, more and less salty currents. But this is all one ocean, one complex living and breathing system.

It seems to a person that he knows his boundaries well: where he himself ends and someone else begins. By revealing his multidimensional connections with higher intelligences, a person realizes his greater volume. Although he may still think: “Here is my soul, here are my highest aspects – I have learned my expanded boundaries. But beyond this line the not-me definitely begins.” This new sense of self is also conditional; it can be revised again and again. Each subsequent stage of the soul’s development brings it a new understanding of its boundaries and its versatility.

First, a person realizes himself as a separate, independent unit. But in fact, he is rather the core of the onion, which does not know that above it there are still many layers with which it represents a single essence. But in order to know the next layer of the onion, which lies above the core, it needs to exhaust its current capabilities.

The soul needs to absorb nutrients from the current layer, exhaust all available potential, and feel that it is already a bit cramped. Then they will help her open the next layer of the onion. Thus, there is an expansion of its own boundaries into multidimensionality. With each next open layer, the mind feels more spacious, it receives new knowledge to understand its role in this world.

Now imagine that the onion is half submerged under water. Half of each layer is above water and contains potentials of the constructive spectrum. The second half is underwater and contains potentials of the destructive spectrum. For some time it is possible to expand only into the construct, absorbing useful substances only from the surface layers of the onion, but this cannot be done indefinitely. Sooner or later, the soul will be asked to turn to the potentials of the destructive spectrum so that it can assimilate this part of the knowledge.

Usually, a person’s acquaintance with multidimensionality begins with communication with a bright or at least neutral teacher, and later there is interaction with an equally bright or neutral teacher. A couple of layers of the onion are revealed, related to the free worlds. This is done for a completely understandable reason: to interest and inspire the novice adept. This stage of interaction with the above-water part of the onion can last as long as the soul needs, sometimes even several incarnations. But if a person makes progress, then his attention begins to be paid to the underwater part of the onion. After all, everyone has it.

All people on Earth have access to destructive potentials. This access is called temptation in your religious culture. A person is free to draw on destructive potentials to a greater or lesser extent, or not to address them at all. But temptation is always with him. Every day you have to prove your resilience to the world – through thoughts, words and actions. There is no absolute protection from temptation, although the most convinced light adherents can achieve high stability and a serious degree of freedom from their own destructive traits.

The choice of light adepts is sacred, but their path is not easy. And here I would like to draw the attention of people striving for light that a happy life in abundance and the life of a bright adept very often have little in common. Therein lies a serious misunderstanding. People say they are walking the bright path. But in fact, they strive for prosperity, pleasure and comfort. It’s not that one completely excludes the other. But the bright path is the path of testing the strength of spirit. Often it involves serious sacrifices, and without these sacrifices there will simply be no further path. Therefore, a person’s choice to follow the bright path is declarative. And, if an adept lacks the rigor to reject temptation every day, he rather nurtures the illusion of his bright path. Your world is full of people living in such illusions.

What are these people missing? Honesty with yourself, purposefulness in your own choice. The bright path of many earthlings lacks brightness and expressiveness. I’m not saying this because I want to offend anyone. Rather, I strive to push people to greater achievements. Help them realize the magnitude and complexity of the work for self-realization on a bright path. If a person has no desire to sacrifice anything, perhaps I will be able to convey that he has not yet understood himself, and his path of light is still covered with many illusions. But everything can change when he feels ready to show the necessary zeal.

So, let’s list the obstacles in realizing the bright path:

1) Misunderstanding that the components of “earthly happiness” and “bright path” are significantly, and sometimes radically, different. Otherwise, why did Christ go to the cross? If he could just decide: “Yeah, that’s it. I’ll move to another country, start a family, find a job. I will live and live well and make good.”

2) Inexpressiveness of the inner light, usually coming from weakness of spirit or laziness.

3) Hesitation in choosing the bright path. Yesterday the man was bright, but today the reins have gotten under his tail, and now everyone tiptoes around him so as not to disturb his complex mental organization (Smiles). When an adept follows the bright path, this should not happen. Patience towards one’s neighbor and severity towards one’s own shortcomings must be absolute.

The light adept demonstrates a high degree of stability in his choice, even staticism. This is a very serious achievement, a colossal job of polishing the spirit.

4) Modest assessment of your own achievements. A realized light adept does not boast about what he has achieved, even if he feels that streams of the highest grace are already pouring on him. He is well aware of the trap of vanity and does not fall into it. Therefore, he remains modest and, no matter what success he achieves, the person invariably says the same thing: “my results are modest, I still have unplowed field of work on myself.”

This strict approach is used not only in relation to earthlings. The fact is that in the bright worlds a considerable number of destructive impulses are also concentrated. The entire light hierarchy, all constructive oversouls and distributors strictly monitor the set of their own destructive impulses. If they exceed acceptable values, bright minds are forced to make uncomfortable decisions. Or they send these parts of themselves, striving to realize destructive impulses, for transformation into the worlds of development. Or they block these parts and lose contact with them.

Blocking one’s own parts is a very unpleasant process, because after it the soul becomes smaller: it has less Awareness, less personal power, less variety of its manifestations. That is, sacrifices are made at all levels in order to remain in the light. Therefore, various self-restraints, asceticism, and monasticism have completely objective reasons. Such religious knowledge was given to people not in order to torture them without reason, but in order to strengthen them in faith in the bright path, in the path of unity in God.

A person who steadfastly cuts off temptation gradually distances the destructive parts of his own soul from himself, this allows him over time to almost completely block them at the level of energy exchange. Few people achieve this on Earth; these are already candidates for ascension, unless they themselves wish to continue their path among people.

Now let’s get back to peeling back the layers of our onion. So, a person interacts with light or neutral essences for some time. We can say that he was given the first standard proposal: to follow the bright path. Next, teachers carefully observe his aspirations, thoughts and actions. If a person really follows the bright path, is interested and asks a lot, acts according to the recommendations of his teachers, his experience of interaction with the Forces of the constructive spectrum continues. He is allowed to open several layers of the onion at once and absorb only their surface potential. This expansion continues as long as one shows sufficient zeal.

The key point of bright development: orientation towards collective thinking. There is a phrase: “there is a higher will for everything.” In this case, it is applicable in the sense that bright worlds are worlds of collective decisions. Of course, there are leaders there too, but the candidacy of this or that leader is the choice of the majority. That is, any leader is respected and loved by many, which is why he remains a leader.

Following collective decisions brings a person closer to bright worlds. To do this, you must always listen to the recommendations of bright teachers. If a person shows self-will and decides that he will do everything his own way, it means that there is an impulse of repulsion, and the bright teachers begin to move away from the adept. If in other moments he does not have the necessary zeal on the bright path, he runs into a dead end.

There is another way: the path of balance. It involves the participation of a dark teacher as part of the leadership team. In fact, the dark teacher is always assigned to a person, and he is responsible for temptation. But on the path of balance, the dark teacher emerges from the shadows and becomes a full-fledged part of the development process. If this condition is accepted by the adept, his development through balance continues. If the participation of the dark teacher is rejected, he goes back into the shadows, but the adept experiences a dead end in development, then the thickening of illusions begins.

Why is this happening? Because there are only two meaningful paths of development along which teachers lead a person. As for the dark path, a person rather does not take it, but falls or fails.

In fact, there are countless human paths – each has its own unique path. But there is such an indicator as the severity of the direction of development. A bright and balanced path provides a clear direction. All other paths, including the dark one, are more like journeys of the soul. It’s like walking, hiking or traveling: the goal is not so much to reach a specific destination, but rather to get some impressions from life.

The pilgrim’s path is not life for the sake of development, it is rather life for the sake of life, life for the sake of gaining new interesting experiences, during which the soul gradually accumulates wisdom and develops.

So, there are only two paths with a clear direction of development: light and balanced. Teachers guide a person most actively through them. While the soul rather gravitates towards wanderings, towards receiving personal impressions, the active participation of teachers is not required and is not offered. So that the soul does not live bored, illusions become thicker. We can say that she is immersed in samsaric dreams, because this is a source of new impressions. She seems to be gradually interested in development, but earthly life intensively envelops her.

If a person has a feeling of a dead end, a lull in development, he needs to choose one of two paths and adhere to it more strictly. It is likely that his choices so far are inclining him towards the path of wanderings. And when traveling, it’s not so important where you’re going, what’s important is that you just move and constantly get new experiences. This is what the worlds of samsara exist for. But if a person is still inclined to a strict path of development, and he has taken the path of a wanderer out of ignorance, he needs to speak into space which path he consciously chooses. The world will hear a person and help him realize his will.

You can ask questions.

C.: I feel a little left out :). I didn’t have my first bright teacher. At first I talked with balance teachers, then with dark ones.

K.H.: Your VYs chose such a difficult path. To address your entire soul: you yourself chose this. Not everyone follows simple paths, because trials strengthen the spirit.

As you can see, there is such an option. First, strict instructions are given from balance teachers, then tests begin, they offer to review the destructive connections of the soul. When a person copes with all this with dignity, his bright connections are revealed to him. Then you get a kind of reward effect for passed tests.

But a person can simply refuse such interactions that you went through because he will be scared. Therefore, they often offer a simpler and more verified option: first, a person’s interaction with light or neutral essences, and then a possible correction of the direction of his development depending on the choices he has made.

It was recently revealed to you that your oversoul includes the light goddess Vesta. And now you can master her qualities: beauty, femininity, the ability to multiply a particle of God. I am a great friend of Vesta. So it turns out pretty good too, right? When you have already accepted the fact that all the teachers and all the VYa of your oversoul are strict, like snow-capped Everest, but then it turns out that pleasant surprises were waiting for you on the new layer of the onion (Smiles).

CH: Yes, a little feminine to soften the atmosphere of snow-capped Everest will do me good.

What is the difference between the paths of light and balance?

KH: Both paths are paths of service. They will demand a lot from a person. All other paths are paths rather for oneself, paths of wandering. Wanderers do something for others, something for themselves. But helping others often involves a mutually beneficial exchange. Such an exchange does not always work out, but still the person expects some kind of reciprocal gifts.

To understand whether a person is offering help as part of pure service or for the sake of a mutually beneficial exchange, you need to answer the following questions:

– What do I get for my help? Or what would I like to receive?

– Do I demand something in return: reciprocal love, respect, services, concessions, money?

– Am I trying to make someone my debtor through my help?

When help is offered as a gift, even if the person receives nothing in return, this is pure service. For such service, some kind of compensation comes from the world in any case. In addition, selfless help is often supported by higher Powers. Then we get a scheme of service when not only the person himself helps those around him, but also help comes from above through him. Serving others, supported by the flows and wisdom of higher Powers, turns out to be more effective. Because the person has more energy and an intuitive understanding of how best to get the job done.

On the path of service, both bright and balanced, the main reason why the flow of help through a person dries up is his desire to show his own will, to do everything his own way. Why does this happen? Should this be considered something like punishment for disobedience? No, it’s not worth it. Man is free to express his will. And service is a purely voluntary matter. But if a person’s will does not coincide with the will of the Forces that guide him, it is quite obvious why help from above is reduced. If the goals of a person and the goals of the Forces still partially coincide, effective interaction continues at these points. But, if a person’s will completely contradicts the will of the Forces, there is no point in waiting for their help.

Pure service is like a person’s permission to allow powerful ocean currents (higher will) to flow through him. But such flows are easy to block with your egoism. A person may say, “I don’t want to be part of the ocean. I want to arrange everything my way. Heated pool, palm tree, sun lounger, drinks and snacks, entertainment.” If the will to be independent is expressed, the person is, of course, allowed to implement such a choice. But a pool is not an ocean. There is no depth, no power, no living divine spirit to be found there. Although the option with a pool can be much nicer and more comfortable. Everyone has their own priorities, you just need to honestly answer yourself what these priorities are.

So, the path of light and the path of balance are paths of service. Partial service is also possible. That is, the soul, following rather the path of the wanderer, is partially engaged in activities related to service. To recognize such activity, you need to look at where a person does something for others, because he regards it as his duty to the world, to God. Even if the activity is difficult, even if he does not always receive due gratitude and compensation for it, the person is simply not ready to stop, he will still make his contribution, because this choice corresponds to his deepest essence. Without such activity, he will feel that his soul has become shallow. That is, service is a completely voluntary obligation that continues to be carried out by a person, regardless of the benefit received.

Other assistance to people should still be regarded more as forms of mutually beneficial energy exchange. A sure sign of such help is a refusal to continue if the person’s activity does not reward or does not reward enough. This applies to family, partnership, and some kind of social activity.

For example, if you love your partner and help him, but in return you do not receive sufficient gratitude and reciprocal help, then service would be to continue the relationship. And the desire for mutual benefit will manifest itself as demands on the partner to give in return a larger volume of various benefits. If this requirement is not met, the search for a new partner begins.

I can already see your next question. “What if your partner drinks, hits, etc.?” But we are not talking about the ethical part of the issue now. The desire of souls for equal energy exchange is completely natural. I rather explain how to distinguish it from pure service. In this context: if you voluntarily end a relationship with an ungrateful partner, it means that in this situation the desire for equal energy exchange has worked.

I will also answer your unasked question: the fact that service is pure does not imply that it is necessarily effective. That is, there are also cases when maintaining a frankly dysfunctional family is pointless. And even a bright teacher will advise you to break off such relationships.

I’m now trying to help people become more honest with themselves. The better they understand themselves, the easier it will be for them to choose their path and realize why they chose it. After all, people still have a lot of misunderstanding. For example, someone may not realize that there is still a large percentage of the wanderer on their journey.

Sometimes it happens that the path of development along which a person in his understanding goes, objectively speaking, does not exist. But he doesn’t see this, and continues to go somewhere. Therefore, his path is built further into illusion. If a person has hit a wall, he can still sit under it, close his eyes and vividly imagine that he is moving on. This happens often. Illusions are bottomless, the soul can move further and further into them because it wants to. And the duty of teachers from above is to help souls return to the real path and honestly assess their prospects for further advancement. If there are simply no real prospects, this is certainly a problem. And in this case, it is already very dangerous to continue dreaming with your eyes closed. It’s time to start adjusting your way of thinking, your goals and behavior so that the real path begins to gradually take shape.

Let’s say a person says: “I served my family/people/God. But it turned out to be a thankless task, so I gave up everything.” What kind of contradiction do you see here?

Ch.: Initially there was a desire to get something in return.

K.T.: So it was not yet fully a ministry. More like an attempt to try it, but its taste turned out to be bitter and disappointing.

So, the difference between the light path and the path of balance is solely that a person works on different frequency ranges. Serving the path of balance is not half serving, half wandering. It’s not half for yourself, half for others. This is not half evil, half good.

The path of balance is the same completely voluntary duty, which assumes that a person can have an intense impact on others, without having any personal interest. The teacher of balance can inflict pain for the sake of a higher goal: measured, dispassionate, careful, but with the necessary measure of firmness. Your favorite comparisons apply here: a chiropractor setting sprains, a surgeon opening boils.

Of course, the psychological profile of a light teacher and a balance teacher are fundamentally different. Their flows of energy exchange are also different.

The bright path is built primarily on love. In any ambiguous situation, you tend to love and care. This is called maintaining (preserving) creation.

For example, after a battle between two enemy camps, a doctor takes both his own soldiers and strangers to his field hospital. Helps both. Treat everyone with the same diligence, without asking the question “who deserves what?” – this is a bright choice.

The bright path also presupposes an element of obedience. If a person’s subtle perception is closed, this is following the advice of a spiritual father/mother, an elder, a sage, in a word, someone who has achieved connection with the wisdom of the higher spheres.

If there is a direct connection with bright teachers, it is following their advice. Why is the moment of obedience so important? Because the bright path itself does not imply high isolation. This is following wise instructions. Of course, no one is immune from mistakes, but in this way a person strives to join the community and listens to the opinion of this community. If he says, “I will do everything my way,” this is an impulse of repulsion from unity. In fact, the person says: “I am not part of the one God, I am an independent God. And I wish to exercise my will.” So, the weak point on the bright path: self-will.

The path of balance presupposes developed intelligence, high professionalism, and serious specialization in certain valuable types of service. A realized balance teacher does not ask what to do. He thinks through his own help and offers it to the world.

If subtle perception is closed, a person is guided by his own experience. Of course, he could be wrong. He endures the negative consequences of his mistakes with fortitude, does not become disappointed, does not give up his work, and does not become embittered. He interacts with the world in a relatively rigid range of frequencies and accepts the fact that sometimes he himself has intense effects, and sometimes the world has intense effects on him. He is not protected from this: by owning and using certain tools, he thereby allows these tools to be used on himself. It will not be possible to emerge from a safe hole, use a destructive tool and dive back.

The negative consequences of the master of balance’s activities are returned to him. Simply put: people get hurt by his actions, and even if his intention was good and the impact was well-calibrated, they can still catch up with him and hit him back. And here a focus on service and restraint is very important so as not to become bitter. Even after getting hit back, we must strive to forgive and not take revenge. Because the master of balance always follows the path of minimizing harm to others and uses it only as a tool for development, but not as a tool for achieving personal goals.

The master of balance may lack love, so he must have very high moral and ethical standards and self-restraints. To do this, he also needs a developed mind to analyze his strategies and choose the most effective and most respectful of them in relation to the world.

If a person follows the path of balance and has an open connection with higher Powers, he also consults with them and does not show self-will. But they still expect him to be independent and make some constructive proposals. And he already coordinates these proposals with the Forces.

So, the weaknesses of the master of balance: self-will in the presence of recommendations from above, weak mind, lack of professionalism, bitterness.

The path of light will require a lot of love and patience from a person. The path of balance will require high rationality, discipline and knowledge of his business. And only the journey of a wanderer does not require much from a person. Therefore, it is not surprising that most people prefer it (Smiles).

Ch.: I would like to ask about blocking connections between different parts of one oversoul. Let’s say a person has destructive aspects or a dark VY, for what purpose can this memory be opened for him? After all, there is little pleasant in this.

K.H.: First a person must be considered ready to open such a memory. Because there really isn’t enough pleasant stuff. Removing blocks from connections leading to destructive minds occurs if the soul there has additional valuable sources of knowledge, resources, and strength. This is a kind of inheritance of the soul. Yes, it’s not easy. It can be difficult to understand exactly what benefit a person should get from such connections.

But imagine that a small child already has a ready understanding of how to run without skinning his knees, how to use fire without getting burned, how to cut food and not get hurt with a knife. His memory of what not to do was revealed to him, and with expanded knowledge he will avoid many mistakes. Although this memory is painful, with a thoughtful approach, it can accelerate human development.

If the benefit of revealing connections to dark minds is not clear, they are not revealed. There are things that a person is better off not remembering until he is strong and old enough to benefit from such difficult knowledge.

Ch.: Let’s summarize, under what conditions are new layers of his multidimensional onion revealed to a person?

K.H.: Think about what it is like for a person to grow up? Over time, he begins to need a larger volume of food, a larger volume of complex knowledge, more space for showing initiative and implementing independent activities.

Similar processes are observed in the soul. As she gets older, she needs more food for thought. She strives to master new skills, new areas of manifestation of her creative aspirations – already using the possibilities of multidimensional creation. New layers of the onion open when the soul has already exhausted everything from the available layers. There is enough of everything provided, but nothing in excess. If a person strives to gain access to new layers of the onion, but they remain closed, it means that he is not ready yet.

The first possible reason: a person doesn’t need anything else yet; he can still collect and comprehend valuable information from earthly sources of spiritual knowledge.

The second possible reason: he does not yet have an understanding of how he will use information from multidimensionality. Often people are driven rather by a childish desire to come into contact with a miracle. And sometimes amazing experiences really happen to a person. But to reveal a stable connection with a new level, a more mature request for access to new tools is needed that a person can use in his service.

The not most pleasant reason when a person fails to open the new surface layer of the onion is when he does not strive strongly enough for the light. You must always keep your desire for development sharp.

There is another reason for getting stuck in development: when a person is asked to comprehend the destructive potentials existing in the soul, to somehow work with them and sort them out, but he does not want to or is afraid. In this case, it is possible to advance on the path of development due to a more powerful aspiration towards the light. Half-measures and a wait-and-see attitude will not be able to get out of the deadlock. But such a striving towards the light is again built on strict self-restraints. Since there are destructive potentials in the soul, in order to block them, daily work with temptation is necessary so as not to succumb to it either in actions or in thoughts.

C.: What does this mean in practice: to work and deal with your destructive potentials?

K.H.: Imagine that a person has a poisonous snake in his bag, but he doesn’t know about it and invites someone to put their hand in there, for example, to take a chocolate bar. Consider the consequences of this situation. The person’s intentions are harmless. But his snake could seriously harm someone.

So, the destructive potentials of the soul that a person does not know about are like a hidden poisonous snake in his bag. If he is asked to see his snake and somehow deal with it, this is done so that the person realizes the potential danger of the properties of his soul. Knowing that he has this in him, a person will be able to choose self-restraints in order to harm others less. His ignorance, his sense of his own harmlessness, prompts him to behave carelessly and boldly where serious caution must be observed.

Ch.: Can I throw this bag away along with the snake?

K.H.: This is a radical measure. After all, we are talking about part of the properties of the soul. Theoretically, it is possible, but in reality, the controlling mind of the oversoul may not allow you to do this. A more conservative solution is that the person never opens the bag in public or leaves the snake at home in the terrarium. In practice: a person increases self-control due to the fact that he is aware of the destructive properties of his soul and already knows how to extinguish their spontaneous manifestation.

Ch.: Why does such a person initially have no knowledge of the destructive properties of his oversoul?

K.H.: If a person knows from the very beginning that he has this in him, the chances are high that he will live his life feeling that he is somehow different. He may be withdrawn and avoid human society, but he will not transform his destructive properties.

Therefore, such a person is initially allowed to feel like a completely friendly, harmless member of society. This self-identification is developed on purpose. And when it is revealed to a person that his soul has destructive properties, his positive identification can already prevail. Then he somehow deals with the raised destructive properties of the soul, carefully integrates them into himself, without losing the brightness of his former positive properties. After all, he already has serious good qualities, which he will put on the opposite side of the scale (Smiles).

C.: Thank you for the conversation.

K.H.: And I thank you!

Koot Hoomi

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